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Skye Arundhati Thomas
Skye Arundhati Thomas is co-editor of The White Review.

Articles Available Online


Interview with Bani Abidi

Interview

Issue No. 33

Skye Arundhati Thomas

Interview

Issue No. 33

In the three-minute short Mangoes (1999) by Berlin-based Pakistani artist Bani Abidi, two women sit next to each other on a white table, each with...

Art Review

February 2019

Simryn Gill, Soft Tissue

Skye Arundhati Thomas

Art Review

February 2019

I walked into Simryn Gill’s exhibition SOFT TISSUE at Jhaveri Contemporary on one of the worst days of an...

In June 2018 a crowd assembled in Tate Britain to ask: ‘What does a queer museum look like?’ Surrounded by the airless eroticism of Pre-Raphaelite portraiture, all drowning Ophelias and hieratic Lady Macbeths, the founder of the Museum of Transology, E-J Scott, asked a mixture of queer activists and members of the public how to go about building a museum in which ‘we can save the queer past for the queer future’ and where ‘we all can become curators of queer heritage’ For some, a queer museum was necessary so the world could see that queers exist For others, a separate queer museum would only absolve other institutions from diversifying their collections One speaker questioned why black queerness should be defined by a museum, itself a European institution long bound up with the colonial subjugation of Africa and its diaspora There was little threat of the discussion getting out of hand among the Tate’s polite, predominately white middle-class audience But just in case, Scott had distributed oversized plastic toy tools among queer activists in the audience, to control the order of the discussion One by one they were called in: hammer, screw-driver, spanner Building a queer museum, it was suggested, was a matter of finding ‘the right tools for the job’   A museum is an institution for relating things in time It arranges objects not just in rooms, but in a history that moves in a continuous line from past to present, in order to show the development of a communal identity In theory this can be the universal humanity disingenuously imagined by the British Museum or the Louvre; in practice it is often the more narrowly defined ethnic nation produced by Tate Britain, whose natural continuity and organic reproduction across time is enabled by the museum’s presentation of an archive of ‘our’ past Perhaps one reason why the discussion at the Tate had to be handled so delicately, as if disagreement was something that only happened among children, was because of a suspicion that as a way of using time a museum is inherently contradictory

Contributor

February 2018

Skye Arundhati Thomas

Contributor

February 2018

Skye Arundhati Thomas is co-editor of The White Review.

Bani Abidi & Naeem Mohaiemen, I wish to let you fall out of my hands (Chapter 1)

Art Review

February 2018

Skye Arundhati Thomas

Art Review

February 2018

Loneliness is mostly narrative. It also has an aesthetic: an empty tableau in which the lonely act is performed. In Naeem Mohaiemen’s Tripoli Cancelled...
The characters in We That Are Young reside at ‘The Farm’ – a sprawling house in New Delhi complete with its own topiary of fat peacocks, bulbous pink flowers with English names, Fendi furniture, and a room in which it snows at the press of a button It’s not far removed from reality – Antilla, the world’s first billion-dollar residence for a single family of four, is a 40-storey building that towers over the suburbs of South Mumbai, replete with a staff of over 600 people, its own electrical power grid, ten-storey parking for a collection of unusable vintage cars, and a room, of course, where it snows on demand In dialogue with Shakespeare’s King Lear, Taneja’s debut novel explores the lives of a family that owns a multinational conglomerate, ‘The Company’, to which each character’s fate (and inheritance) is inextricably tied We have our patriarch, the Lear figure, Devraj; his three daughters Sita, Radha and Gargi; and his right-hand man Ranjit’s two sons, Jeet and Jivan The embarrassment of riches makes for an irresistible, if outlandish, setting; Taneja vividly indulges our intrigue in the way the rich conduct their daily lives, letting her words ooze out their luxury – filthy, yet so desirable After a particularly gruesome scene in which Radha administers the plucking out of a man’s eyes, she steps back into her suite and calls for a pot of first flush Assam, and rose macaroons   A reinterpretation of Shakespeare is the perfect postcolonial conquest: he remains the epitome of the Western canon, patriarchal, and repeatedly failing to include representations of the ‘other’ without recourse to parody Mainstream appropriations of Shakespeare in South Asia, such as Bollywood filmmaker Vishal Bharadwaj’s trilogy Maqbool (Macbeth), Omkara (Othello), and Haider (Hamlet), have generally taken us to rural settings, wherein tragedy is relegated to a matter of the lower castes Taneja, a Shakespearean academic and human rights activist, eschews such stereotypes, and goes straight for the jugular: the innate hypocrisy of the Indian class and caste system ‘It’s not about land, it’s about money,’ states the first line of the book, taking
Preti Taneja’s ‘We That Are Young’

Book Review

October 2017

Skye Arundhati Thomas


READ NEXT

Interview

October 2015

Interview with Valeria Luiselli

Stephen Sparks

Interview

October 2015

Valeria Luiselli’s second novel, The Story of My Teeth, was commissioned by two curators for an exhibition at Galeria...

poetry

Issue No. 3

Glow Me Out

Rikudah Potash

TR. Michael Casper

poetry

Issue No. 3

In the fiery cosmos Out of which you made             Timna Glow me in...

fiction

August 2013

Foxy

Siân Melangell Dafydd

fiction

August 2013

If you don’t want to lose your eyes, grab them by the veins sticking out of their behinds and...

 

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