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The White Book feels as if it is being whispered: each paragraph seems to come from some deep and interior place Han Kang wrote it whilst living in Warsaw, though in the book the city is never named explicitly Instead it is only a white city, white for its snow and white for its stone ruins In an interview with Granta, Kang said that when writing this book, she imagined her prematurely dead sister had lived and visited the city ‘in my place’   Photographs are interspersed throughout In some, a woman appears, her face obscured by shadow In others, only her hands are visible She holds a child’s gown She holds a pebble-like object covered in salt The photographs are of white objects, but in contrast to the white pages, they are startlingly grey The specks and splashes of whiteness are surrounded by shadow The woman seems trapped in darkness Who is this woman supposed to represent? The narrator? The ghost of the sister? The novelist Kang? All or none of the above?  The literal answer is that they are photographs of a performance by Kang, shot by the photographer Choi Jinhyuk But within the pages, they seem to carry the spirit of characters — and the novelist herself   The text is a loose collection of thoughts, scenes, and images Few are longer than a page They are gathered into three sections — ‘I’, ‘She’, and ‘All Whiteness’ ‘I’ follows the narrator considering the colour white and describes her sister’s passing ‘She’ imagines the sister’s life Some subsections describe what the sister might have done—having an X-ray, finding a pebble, attempting to befriend a dog Others contemplate white things—seagulls, a dead butterfly, a lace curtain   Both ‘I’ and ‘She’ are pensive and slightly sorrowful At first, this similarity is disorienting: it is hard to see where one perspective ends and the other begins Slowly, the reader realises that this muddling is the point The concern of the narrator is not whether the sister would have been a vastly different person, but what it means to replace one life with another Her mother would not have

The characters in We That Are Young reside at ‘The Farm’ – a sprawling house in New Delhi complete with its own topiary of fat peacocks, bulbous pink flowers with English names, Fendi furniture, and a room in which it snows at the press of a button It’s not far removed from reality – Antilla, the world’s first billion-dollar residence for a single family of four, is a 40-storey building that towers over the suburbs of South Mumbai, replete with a staff of over 600 people, its own electrical power grid, ten-storey parking for a collection of unusable vintage cars, and a room, of course, where it snows on demand In dialogue with Shakespeare’s King Lear, Taneja’s debut novel explores the lives of a family that owns a multinational conglomerate, ‘The Company’, to which each character’s fate (and inheritance) is inextricably tied We have our patriarch, the Lear figure, Devraj; his three daughters Sita, Radha and Gargi; and his right-hand man Ranjit’s two sons, Jeet and Jivan The embarrassment of riches makes for an irresistible, if outlandish, setting; Taneja vividly indulges our intrigue in the way the rich conduct their daily lives, letting her words ooze out their luxury – filthy, yet so desirable After a particularly gruesome scene in which Radha administers the plucking out of a man’s eyes, she steps back into her suite and calls for a pot of first flush Assam, and rose macaroons   A reinterpretation of Shakespeare is the perfect postcolonial conquest: he remains the epitome of the Western canon, patriarchal, and repeatedly failing to include representations of the ‘other’ without recourse to parody Mainstream appropriations of Shakespeare in South Asia, such as Bollywood filmmaker Vishal Bharadwaj’s trilogy Maqbool (Macbeth), Omkara (Othello), and Haider (Hamlet), have generally taken us to rural settings, wherein tragedy is relegated to a matter of the lower castes Taneja, a Shakespearean academic and human rights activist, eschews such stereotypes, and goes straight for the jugular: the innate hypocrisy of the Indian class and caste system ‘It’s not about land, it’s about money,’ states the first line of the book, taking