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Enrique Vila-Matas
Enrique Vila-Matas was born in Barcelona in 1948. His works include Bartleby & Co, Montano, Never Any End to Paris, The Vertical Journey, winner of the Premio Romulo Gallegos, and Dublinesque, which was shortlisted for the 2013 Independent Foreign Fiction Prize. 'February 2008' is an excerpt from his novel Dietario Voluble, published by Anagrama in 2008.

Articles Available Online


Writers from the Old Days

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Issue No. 13

Enrique Vila-Matas

TR. J. S. Tennant

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Issue No. 13

Augusto Monterroso wrote that sooner or later the Latin American writer faces three possible fates: exile, imprisonment or burial.   I met Roberto Bolaño...

poetry

January 2015

Litanies of an Audacious Rosary

Enrique Vila-Matas

TR. Rosalind Harvey

poetry

January 2015

FEBRUARY 2008   * I’m outraged, but I’ve learned a way of reasoning that quickly defuses my exasperation. This...

In 1498 the colonial explorer Vasco da Gama reached Kerala, on the West Coast of present-day India The Portuguese first came as traders, but soon moved to consolidate their rule of the region in order to ensure a monopoly over the profitable spice trade The writings of early settlers in Kerala offer a historical account of the ‘varna’ system – an endogamous, hereditary hierarchy sanctioned by key Hindu religious texts The varna system was premised on the inheritance of occupation from parent to child, whereby menial and ritually polluting roles that involved dealing with human waste and corpses were performed by those at the bottom of the hierarchy, often in exploitative arrangements with those at the top This hierarchy pervaded all aspects of social life: touching, dining, marriage, access to education, public spaces, land and even water were circumscribed by one’s position within the system In the Book of Duarte Barbosa, written in 1516, Duarte Barbosa, a Portuguese commercial agent and interpreter, termed this system ‘casta’, meaning breed or lineage In an attempt to define the varna system, writers such as Barbosa drew from anti-Semitic ideas of bloodline purity, which were then pervasive in the Iberian Peninsula   The term ‘caste’ thus has its roots in the persecution and pathologising of Jewish people during the Black Death of 1348, and in the anti-Semitic pogroms of 1391 in Spain, events which resulted in the mass conversion of Jewish people into Christianity The old Christians viewed the new converts, the ‘conversos’, with scepticism In the mid-fifteenth century, the Spanish Court of Inquisition installed blood purity (limpieza de sangre) laws, which decreed that any Christian with a Jewish ancestor was a converso, and thus restricted from holding prominent trade or political positions; these laws form the foundation of racial anti-Semitism in the Western world Spanish colonialists fashioned similar racial hierarchies in the Americas, based on typologies of mixed-race individuals In the subcontinent, the Iberians identified their

Contributor

August 2014

Enrique Vila-Matas

Contributor

August 2014

Enrique Vila-Matas was born in Barcelona in 1948. His works include Bartleby & Co, Montano, Never Any End to...

Leaving Theories Behind

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Issue No. 9

Enrique Vila-Matas

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Issue No. 9

I. I went to Lyon because an organisation called Villa Fondebrider invited me to give a talk on the relationship between fiction and reality as...

READ NEXT

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May 2016

Cinema on the Page

Jonathan Gibbs

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May 2016

Film is a bully. It wants to make its viewers feel, and it has the tools to do so....

Art

March 2011

Gabriel Orozco: Cosmic Matter and Other Leftovers

Rye Dag Holmboe

Art

March 2011

‘To live,’ writes Walter Benjamin, ‘means to leave traces’. As one might expect, Benjamin’s observation is not without a...

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July 2013

The New Writing

César Aira

TR. Rahul Bery

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July 2013

The way I see it, the avant-garde emerged at a point when the professionalisation of artists had consumed itself...

 

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