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Kevin Brazil
Kevin Brazil is a writer and critic who lives in London. His writing has appeared in Granta, The White Review, the London Review of Books, the Times Literary Supplement, Art Review, art-agenda, Studio International, and elsewhere. He is writing a book about queer happiness.

Articles Available Online


Alvaro Barrington, Garvey: Sex Love Nurturing Famalay

Art Review

October 2019

Kevin Brazil

Art Review

October 2019

The unofficial anthem of this year’s London Carnival was ‘Famalay’, a bouyon-influenced soca song that won the Road March in Trinidad & Tobago’s Carnival...

Essay

October 2018

The Uses of Queer Art

Kevin Brazil

Essay

October 2018

In June 2018 a crowd assembled in Tate Britain to ask: ‘What does a queer museum look like?’ Surrounded...

In 1498 the colonial explorer Vasco da Gama reached Kerala, on the West Coast of present-day India The Portuguese first came as traders, but soon moved to consolidate their rule of the region in order to ensure a monopoly over the profitable spice trade The writings of early settlers in Kerala offer a historical account of the ‘varna’ system – an endogamous, hereditary hierarchy sanctioned by key Hindu religious texts The varna system was premised on the inheritance of occupation from parent to child, whereby menial and ritually polluting roles that involved dealing with human waste and corpses were performed by those at the bottom of the hierarchy, often in exploitative arrangements with those at the top This hierarchy pervaded all aspects of social life: touching, dining, marriage, access to education, public spaces, land and even water were circumscribed by one’s position within the system In the Book of Duarte Barbosa, written in 1516, Duarte Barbosa, a Portuguese commercial agent and interpreter, termed this system ‘casta’, meaning breed or lineage In an attempt to define the varna system, writers such as Barbosa drew from anti-Semitic ideas of bloodline purity, which were then pervasive in the Iberian Peninsula   The term ‘caste’ thus has its roots in the persecution and pathologising of Jewish people during the Black Death of 1348, and in the anti-Semitic pogroms of 1391 in Spain, events which resulted in the mass conversion of Jewish people into Christianity The old Christians viewed the new converts, the ‘conversos’, with scepticism In the mid-fifteenth century, the Spanish Court of Inquisition installed blood purity (limpieza de sangre) laws, which decreed that any Christian with a Jewish ancestor was a converso, and thus restricted from holding prominent trade or political positions; these laws form the foundation of racial anti-Semitism in the Western world Spanish colonialists fashioned similar racial hierarchies in the Americas, based on typologies of mixed-race individuals In the subcontinent, the Iberians identified their

Contributor

July 2018

Kevin Brazil

Contributor

July 2018

Kevin Brazil is a writer and critic who lives in London. His writing has appeared in Granta, The White Review, the London...

Nora Ikstena's ‘Soviet Milk’

Book Review

August 2018

Kevin Brazil

Book Review

August 2018

Soviet Milk by Nora Ikstena opens with two women who cannot remember. ‘I don’t remember 15 October 1969,’ says the first. ‘I don’t remember...

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feature

September 2017

On The White Review Anthology

The Editors

feature

September 2017

Valentine’s Day 2010, Brooklyn: an intern at the Paris Review skips his shift as an undocumented worker at an...

poetry

June 2015

Hotel

Mónica de la Torre

poetry

June 2015

Hotel   The housekeeper has children living in town with her but her husband and relatives are in Somalia....

feature

Issue No. 16

Scroll, Skim, Stare

Orit Gat

feature

Issue No. 16

1.   This is an essay about contemporary art that includes no examples. It includes no examples because its...

 

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